Posted by
Weisshaupt on Tuesday, February 09, 2010 1:25:31 AM
William Galston’s article from the New Republic is a wonderful example that illustrates nearly everything I say about the Liberal/Progressive/Statist mindset on this blog, demonstrates the childish tactic of "Framing," ( If you can’t deal with what the terms “Liberty” or "progress" mean, even as you youselve have defined, them, then by all means quiely redefine it and then argue using the new definition.) and provides an excellent insightn into the Left's idea of "freedom"
“At the heart of the conservative misunderstanding of liberty is the presumption that government and individual freedom are fundamentally at odds. “
Mr. Galston sets up a convenient straw man and knocks him down. Conservatives DO NOT believe Government (as a concept) is at odds with Individual Freedom, IF that Government’s primary purpose and actual actions are TO PRESERVE IT. Contrary to Galston's assertion below, Freedom does exist in the abstract. Freedom means being able to determine and follow your own course unimpeded by forceful and violent interference from others. Progress is a government that succeeds in reducing the forceful interference of others, and increasing the choices that are available to individuals.
Galston agrees: ” There is no inherent contradiction between progress and liberty. Simply put, removing issues from the political agenda—placing them beyond dispute—often promotes liberty. After political contestation and a bloody war, we decided that slavery was impermissible, and we reordered our laws and institutions accordingly. A century later, we made a parallel decision about racial discrimination, with similar consequences.”
The examples cited both represented increased liberty for individuals and a reduction in the violent interference with their actions. If those are examples of progress and liberty , how can the use of Government to LIMIT the CHOICES of INDIVIDUALS and the USE OF FORCE to compel certain actions ALSO be considered progress ? Obamacare (and many other Liberal programs) mandates the government violently interfere with individuals, the antithesis of what Galston presents here as "progress". Galston’s disingenuous and deliberate misuse of the term so defined in support of such programs is simply Orwellian.
Galston goes on to explain that “At the heart of any liberal understanding of freedom is the proposition that public power can advance freedom as well as undermine it. In the real world, there is no such thing as freedom in the abstract. There are only specific freedoms, which differ in their conditions and consequences. FDR famously enumerated four such freedoms, dividing them into two pairs: freedom of speech and worship; freedom from want and fear. The first pair had long been recognized and enshrined in the Constitution. The second were a new formulation, and Roosevelt made them concrete when he signed Social Security into law, justifying it as a way of promoting freedom from want: "We have tried to frame a law which will give some measure of protection to the average citizen and to his family ... against poverty-ridden old age." Three years later, he declared that Social Security payments will "furnish that minimum necessary to keep a foothold; and that is the kind of protection Americans want."
If we are talking about freedom, one of the paramount freedoms is the right to live under a government of one’s own choosing that exercises powers granted by the People’s consent – a Freedom Mr. Galston thinks should be denied whenever the “exigencies of the moment” allow them to impose an enduring tyrannical usurpation as a legacy. Galston decides to redefine the term “liberty” into a “specific” grants of license provided to individuals by the Federal Government, in complete contradiction to the text of the 10th Amendment and the Declaration of Independence which claims all men are granted by their creator certain inalienable rights. Instead Galston equates rights that were ratified by the people, through a process of their own consent, with those pronounced by fiat by a President during a speech, claiming that FDRs bald faced usurpation of power is legitimate because the Government must be “adequate to the exigencies of the moment” – even after the conditions of those moments that may have legitimatized TEMPORARY actions have long since passed. After all, a crisis is a terrible thing to waste.
The Bill of Rights restricts the govrnment from interfering with the Freedom of Speech , Freedom of Worship, both concepts closely linked to the Right of Conscience. They are all RESTRICTIONS on GOVERNMENT POWER. Yet Galston says these do not conflict with rights that MANDATE WHAT THE GOVERNMENT MUST DO and therefore must COMPEL the People to support, even if such compulsion violates the Right of Conscience or other inalienable rights granted by our Creator. Apparently, to Galston , Freedom is what you have left over after others have made their demands.
Galston asks, “if what we really have is a dispute between two competing understandings of liberty—which should we prefer?”
Obviously some people prefer one, and some the other. America’s Constitution and Traditions are obviously based on the broader, more abstract version of liberty in which individual decision making and responsibility are protected by government, while most Socialist and Communist Countries are based on Galston’s “Modern logic of Liberty” in which individuals are granted certain freedoms and privileges by a government devoted to protecting the common good through the forced sacrifice of certain individuals . Mr. Galston, and every other liberal in America, is of course free to vote with their feet, though, ironically, that is an ability denied to many people in the many of the countries which adhere to Mr. Galston’s definition of "liberty". Instead Mr. Galston and his kind wish to remain in America, and settle permanently the question of which type of freedom will be allowed to reign in this world, by denying the American people the freedom to choose their own form of government. This, of course, they would see as “Progress”
Galston claims “those who have experienced the freedoms made possible by the New Deal are not so dismissive. It is often observed, rightly, that Social Security has virtually eliminated poverty among the elderly. But this noble achievement has an equally profound flip side. Throughout human history, those who reached the age where they could no longer work have typically depended on their children or on charity for their basic subsistence. Social Security broke this age-old dependency by giving the elderly a minimum degree of economic self-sufficiency, expanding their range of effective control over the conditions of their post-retirement years.”
This is the Same Social Security that is
now insolvent? The Same Social security that so obviously violates the right of conscience, the that the
Amish do not pay taxes for it? The Same social Security that now
removes the choice of children provide for the elderly and makes it a mandate backed by force?
Galston is right to distinguish between Social Security and Charity, because Charity is a VOLUNTARY ACT- an Act of Freedom. Social Security is a form of indentured servitude that allows the elderly to live upon the forceful confiscation of the efforts of the young – the same young , that once old will have been robbed both of their own Social Security entitlement and of the Investments they could have made with the money forcefully taken from them. But the seniors benefit from the FREEDOM of “economic self-sufficiency “given them through the forced indentured servitude of others.
White Slave Holders in the Confederate South also enjoyed “economic self-sufficiency” through the forced labor of others. Fundamentally, the left has never rejected the idea of slavery. Like those White Slave Masters, Liberals wish to provide their slaves with a job, and decide what amount of each slave’s labor will be returned to them in the form of Housing, clothing, food, medical care or other benefits, rewarding house slaves with more freedom and lighter duties and getting as much as they can out of those with the best abilities. For liberals the problem with the institution of slavery was never the use of force to enslave men, but rather the intent of the enslavers: Slave Owners in the South owned slaves for their own profit, liberals wish to enslave others to "help" them. Liberals see no ethical probelm with using the government to forcefully indenture some, for the benefit of the whole, toact as a benevolent Slave Master who will determine how much of our own effort it would be "fair" to allow us tokeep and how much freedom we each should be allowed to enjoy.
Galston claims “ when the Tea Partiers complain that a government health insurance mandate invades their liberty, they reveal a defective understanding of the logic of liberty in a modern society. Individuals who choose to go without health insurance could try to resolve the contradiction by signing a document foreswearing all reliance on health care they didn’t pay for themselves. But, because our medical norms don’t permit us to leave injured accident victims at the side of the road, such a document couldn’t be enforced.”
Who is establishing these “medical Norms?” Is it the Doctors? If so, why is the decision of a Doctor to provide Charity to someone who has acted irresponsibly become harmful to everyone else? If a doctor providing charity to others causes harm, why not make it illegal for that doctor to provide Charity? In many cases it is the opposite, and the Government has forced Doctors Provide such "Charity" – denying them the right of Conscience – and effectively mandating that a Doctor cannot “irresponsibly” refuse to take care of someone who cannot repay the services rendered. Once having denied doctors thier inalienable rights, Galston then uses his “modern logic of liberty” to justify denying the general population thier rights by claiming the government must now outlaw the irresponsible behavior of not carrying insurance, because the government has already forced Doctors to treat the uninsured. Some versions of Obamacare have gone further and mandated that everyone must contribute to the killing of unborn children, which, in over 95% of the cases, is an elective procedure used as a form of Birth control. After all, given the current medical practices, it’s the only “practical” solution. Of cours, to a liberal, its only “practical “ to deal with the “modern crisis” by forcing people to make what Liberal’s consider to be the right, the responsible or the best decisions, and to support what they feel to be the correct programs and institutions. Just as the King of England felt it was “practical” to deal with his decision to break with the Catholic Church by mandating individuals attend and support the Anglican Church. Just as Slave Masters felt slavery was “practical” because it could care for blacks who obviously couldn’t deal with the responsibility of being Free and taking care of themselves.
In the end Galston is trying to obfuscate the real Liberal version of Freedom – The freedom to Force “the community” to free others from their burden of personal decision making and individual responsibility for the consequences of those decisions. Or, if you prefer, the Freedom to make some pay for the irresponsible actions of others and the Freedom to make some behave as others think they should.
In the end this is an argument not between Freedom and Government, but about the Role of Government should play in our lives. Is the government there by mutual consent to protect Individual Freedoms and the inalienable rights of its citizens and their property, and prevent individuals from doing harm to others? Or is Government to be imposed on the people without their consent to provide “freedom from want” and “freedom from fear” by not only perventing individuals from causing harmto others, but mandating also what Individuals must do for others, thus depriving them of their individual right to make their own decisions, legalizing the plunder of individual property and effort, and forcing individuals to become indentured servants forced to fund and pursue goals they may find morally and ethically reprehensible?